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1. Introduction to Anthony Hoekema and Biblical Anthropology
Created in God’s Image by Anthony A. Hoekema is protected under international copyright laws. Wm. B. Eerdmans Publishing Co. holds the publication rights. Because it is a contemporary copyrighted work, distributing or downloading unauthorized "free PDF" copies from illicit file-sharing websites constitutes digital piracy and copyright infringement. Risks of Illicit PDF Downloads created in god 39s image hoekema pdf free
The original, created image (structural) that enables humans to have a relationship with God (e.g., rationality, morality, capacity for love).
After the Fall, the image is distorted and "malfunctioning" but not entirely lost. Humans remain image-bearers, which is what makes sin so heinous—it is the prostituting of God-given gifts. The Renewed Image:
Building on the concept of the image, Hoekema explores the three fundamental relationships that constitute human existence as a consequence of being made in God's image. This relational perspective provides a helpful framework for understanding human vocation. If you are looking for specific chapters or
After his thorough discussion of the image of God, Hoekema dedicates a significant portion of the book (roughly one-third) to the doctrine of sin. He explores its origin, its spread to all of humanity, its nature as rooted in the rebellion of the human heart, and God's gracious restraint of it in the world.
If you are reading a PDF version of the book, these are the key takeaways from his 11-chapter structure:
An examination of original sin, guilt, and hereditary corruption. holds the publication rights
Anthony A. Hoekema’s Created in God’s Image is a seminal work in Christian anthropology, offering a deeply biblical, theological, and Reformed exploration of what it means to be human. Originally published in 1986 by Eerdmans, this book remains a staple in theological seminaries and Bible colleges worldwide.
One of Hoekema’s most significant contributions is his definition of the image of God in terms of relationships. He posits that humanity cannot be understood in isolation; the image of God is relational, much like the Trinity itself.